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April 2014 PDF Print E-mail
Tuesday, 01 April 2014 00:00

Set yourselves apart by your obedience to the truth so that you might have genuine affection for your fellow believers, love each other deeply and earnestly. 23 Do this because you have been given new birth” (1 Peter 1:22-23). NRSV

Have you ever walked into a place and immediately felt at home? House hunters often experience this; they say they “just know” they’re home as soon as they walk in the front door. That kind of “knowing” can happen when people are looking for a new church home, too. The reasons may be different for different people. For some that sense of comfort and belonging comes from the way a place looks or smells; for others it comes from the preacher’s sermon, the prayers said, or hymns sung. Still for others, that feeling of being home comes from the warm, authentic welcome they receive from the minute they walk in the door to your greeting them during the passing of Christ’s peace, to your invitation to fellowship after worship.


I want to be sure you know what a great job you are doing in being a welcoming community, of providing a place of refuge and sanctuary from the world. Recently, after worshiping with us for the first time, one visitor emailed to tell me how welcomed they felt, how genuinely friendly you were, how beautiful the music was, how much they enjoyed the Time with Children, and that they felt God’s Spirit move through the sermon and prayers. High praise, indeed!”


Part of being welcoming is being flexible; but more than that, it’s being aware of why we are to be welcoming. We are to be welcoming because Christ has welcomed us. He has loved and freed us so that we may not only know the gift of eternal life, but that we may know the gift of being part of the Kingdom of Heaven right here, right now. Scripture says we are to set ourselves apart by obedience to the truth so that we might have genuine affection for our fellow believers; so that we may love each other deeply and earnestly. We do this because we have been given new life through Christ Jesus, and now we are being built like living stones into a temple.


We have something very special at FPCJ. We are living stones, helping to build up the Body of Christ, a community where anyone who desires a relationship with Jesus will find one here. They will find love and acceptance and encouragement here.


Thank you to each and every person who welcomes newcomers. May you continue to ensure this is a place where all can come to believe, belong, and become Disciples of Christ, living stones upon which the Kingdom of God is being built.

From Your Pastor’s Heart,

Pastor Sue



February 2014 - Anger, Truth and Forgiveness PDF Print E-mail
Monday, 03 February 2014 00:00

So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. 29 Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. 30 And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. 31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, 32 and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you” (Ephesians 4:25, 29-32). NRSV


Have you ever heard of someone speaking poorly of you? Have you ever realized that someone you thought was a friend was actually speaking badly of you to other people? Have you ever been the victim of someone else’s slight? From the driver who curses at you, to the co-worker who snubs you, to your child who tells you to leave them alone, to the spouse who says things in public that embarrass you, to the church member who tells everyone else but you why they’re mad at you, it hurts to be on the receiving end of someone else’s smears, snubs, or snide comments. It just plain hurts and often makes us angry. Soon our hurt and anger can occupy most every waking thought. We concoct conversations in our imaginations to set the re-cord straight, to tell the offender how wrong they are, and actually how they’re not so great themselves! It’s easy to become enslaved by those feelings and to want to get back at the one we now view as an enemy. But when we do, we’re suddenly confusing personal virtue with sanctimony and moralism. These days it seems people adopt a “say anything” attitude, claiming to be speaking the truth, and when we’re angry, we have to be careful that the truth we speak is not as hurtful as what has been said or done to us.


Does it matter how we speak to and of other people? The letter to the Church at Ephesus says it does. The letter to the Ephesians insists that we are members of the same body, Christ’s Body, and therefore we have a responsibility toward one an-other. And that applies as much to the way we speak to and about one another as to any other aspect of life. In Matthew’s gospel, the first law which Jesus preaches to his disciples forbids murder and entrusts their brother’s well-being to their care. Even anger is enough to overstep the line, for “anger,” as Dietrich Bonhoeffer writes in The Cost of Discipleship, “is always an attack on the brother’s life, for it aims at his destruction.” (127) But as followers of Jesus of Nazareth, we are called to put away anger, to pray for our enemies, and to assist others, even when they hurt us. We are called to embrace the love God has for us, so that we can help others embrace the love God has for them, as well. Everyone you meet is searching for meaning and belonging in life, and your job is to help them find it. The truth of our existence is that we really are each other’s keepers. We have an obligation to one an-other—particularly from the perspective of mutual faith—to relate to each other with love and kindness and compassion. Make no mistake: it grieves God when we fail to do that. It grieves God when we act in ways that positively destroy the fabric of humanity that the Spirit weaves among us. For God is Spirit, and those who worship him must worship in spirit and truth” (John 4:24). The way to keep the body of Christ whole and healthy is to practice forgiveness. It is the only true antidote for the poison of bitterness and anger. It is the only way we can fulfill our calling to be a sign in and for the world of the new life which God has made available through Jesus Christ, the One who cried out, “Father, forgive them.”

From Your Pastor’s Heart,

Pastor Sue



Pledging as an Act of Worship - October 2011 PDF Print E-mail
Thursday, 29 September 2011 00:00

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. (Romans 12:1-2, NIV)

Without realizing it, many people view their money as part of their life blood. Take away a person's money and they are not sure how they will survive. In our culture having money is akin to having power. Having power translates into meeting daily needs, at the very least. So for some, asking them to give away their money is asking them to give away their power. If money and power are viewed as lifeblood, no wonder people want to part with them on their own terms.

As Christians, we are called to live counter-cultural lives, lives that don't make sense to the rest of the world. The world teaches us to take care of our needs and wants first, and then maybe feed and help others with the leftovers. I can't tell you how many times I've heard people, even Christians, say, "I work hard for what I have, and 'they' (the poor and powerless, the alien, the refugee) should work hard too." That's not what Scripture teaches.

Scripture teaches us to give away our money, give away our power. As per power, any power we have comes from God and is to be used to glorify God. As per money, God owns everything. We are merely stewards, God's money managers. Just as in the business world managers are held accountable for their use of what has been entrusted to them, God holds us accountable to what has been entrusted – not given- to us.

Sunday, October 9 is Pledge Sunday, the day we make our financial commitment to God and to this church for the year ahead. This year as an acknowledgment of God's generosity to us, during worship we will bring our pledge cards forward as a spiritual act of worship, placing them in baskets. This worshipful act of physically presenting our pledges is a sign and acknowledgment to God of God's place in our lives. Because God through Jesus Christ first came to us, we can come before God, gratefully offering our lives and a portion of God's money, which is pleasing to God. In so doing we will be not be conformed to the pattern of this world which says, "My money is my business"; instead we will be saying, "The money I have is God's business and in this act of worship I will open myself to the renewing of my life and mind."

Between now and October 9, please give prayerful consideration to God's generosity in your life, and then watch what happens as you allocate your money to eternal things, not to temporal things which only seem to bring life or a sense of power. Respond to God's generosity with generosity; you will be amazed at what God will do.

See you in worship!

Pastor Sue


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